“At Luca Signorelli’s Resurrection of the Body”
“At Luca Signorelli’s Resurrection of the Body” — Jorie Graham
Pulled from "Erosion" by Jorie Graham.
A poem I quite enjoyed!
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See how they hurry
to enter
their bodies,
these spirits.
Is it better, flesh,
that they
should hurry so?
From above
the green-winged angels
blare down
trumpets and light. But
they don’t care,
they hurry to congregate,
they hurry
into speech, until
it’s a marketplace,
it is humanity. But still
we wonder
in the chancel
of the dark cathedral,
is it better, back?
The artist
has tried to make it so: each tendon
they press
to re-enter
is perfect. But is it
perfection
they’re after,
pulling themselves up
through the soil
into the weightedness, the color,
into the eye
of the painter? Outside
it is 1500,
all round the cathedral
streets hurry to open
through the wild
silver grasses…
The men and women
on the cathedral wall
do not know how,
having come this far,
to stop their
hurrying. They amble off
in groups, in
couples. Soon
some are clothed, there is
distance, there is
perspective. Standing below them
in the church
in Orvieto, how can we
tell them
to be stern and brazen
and slow,
that there is no
entrance,
only entering. They keep on
arriving,
wanting names,
wanting
happiness. In his studio
Luca Signorelli
in the name of God
and Science
and the believable
broke into the body
studying arrival.
But the wall
of the flesh
opens endlessly,
its vanishing point so deep
and receding
we have yet to find it,
to have it
stop us. So he cut
deeper,
graduating slowly
from the symbolic
to the beautiful. How far
is true?
When one son
died violently,
he had the body brought to him
and laid it
on the drawing-table,
and stood
at a certain distance
awaiting the best
possible light, the best depth
of day,
then with beauty and care
and technique
and judgment, cut into
shadow, cut
into bone and sinew and every
in which the cold light
pooled.
It took him days,
that deep
caress, cutting,
unfastening,
until his mind
could climb into
the open flesh and
mend itself.
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Graham was inspired by the Renaissance painter Luca Signorelli, particularly his frescoes in the cathedral of Orvieto, which depict the Resurrection of the Dead. This poem is a mediation on the religious relationship between spirit and flesh, art and reality, life and death, and the incessant human pursuit of the spiritual and physical convolution.
"Is it better, flesh, / that they / should hurry so?" A sense of desperation and eagerness fuels their actions and examines the question: is corporeal life truly superior to a spiritual state? The spirits are indifferent to the heavenly calls of the trumpets and light, focusing on the imminent re-embodiment of the earth. The depiction of their hurried congregation into speech and social interaction changes the scene into an embodiment of chaos and vibrancy. The spirits, now embodied, exhibit a restlessness emblematic of human nature's insatiable drive for progress and experience. The observer's perspective from the church in Orvieto introduces a desire for the spirits to embrace life's complexity with deliberation and courage. The poem suggests that life is an ongoing process of "entering" rather than reaching a fixed "entrance," with the spirits perpetually arriving in search of names and recognition. The artist Luca Signorelli's exploration of the human form, both scientifically and artistically, mirrors this quest. His deep study of the body symbolizes humanity's broader search for understanding, where beauty and truth are intertwined.
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